Monday, January 3, 2011

Thesis Reference List

Hi Colleagues, Family, and Friends!  

Each year I update Book Response posts to share my impressions of books that I read that year.  Once I began Fall semester 2010, my thesis seminar outpaced and outgrew my book review posting regimen as you can guess by these photos, which show a sample of life as it we know it in our book world:

Books, articles, and tab post-its, oh my! (above 5 pix)
For those of you new to my work, I focus on narrative healthcare, rhetoric, and writing and am free to follow my faith as a compass for my journey.  To keep it simple, I've posted my Thesis reference list with links where available and as ordered alphabetically via author name.  I read many of these books/articles during the last 2.5 years during my MA-ComL program at Gonzaga University.  Titles included here as chosen for my thesis speak well enough of their contribution (of course you will need to read my thesis to learn what I think of the ideas therein! :D):

Adams, J.E. (1979).  A theology of Christian counseling: More than redemption.  Grand Rapids, MI:  Zondervan.

Altman, I., & Taylor, D. (1973).  Social penetration:  The development of interpersonal relationships.  New York:  Holt, Rinehart and Winston.

Anderson, M.A.  (2007).  Caring for older adults holistically (4th ed.).  Philadelphia: F.A. Davis. 

Anderson, R., Cissna, K.N., & Arnett, R.C. (1994).  The reach of dialogue: Confirmation, voice, and community.  Creskill, NJ: Hampton Press.

Anderson, R., Baxter, L.A., & Cissna, K.N. (2004).  Concluding voices, conversation fragments, and a temporary synthesis.  In R. Anderson, L.A. Baxter, & K.N. Cissna (Eds.), Dialogue: Theorizing difference in communication studies.  Thousand Oaks, CA: Sage.

Anzaldúa, G. (1987). Borderlands/la frontera: The new mestiza.  San Francisco: Spinsters/Aunt Lute.

Arndt, J., Greenberg, J., Pyszczynski, T., Solomon, S., & Simon, L. (1997). Suppression, accessibility of death-related thoughts, and cultural worldview defense: Exploring the psychodynamics of terror management. Journal of Personality and Social Psychology, 73(1), 5-18.

Arndt, J., Greenberg, J., Schimel, J., Pyszczynski, T., & Solomon, S. (2002). To belong or not to belong, that is the question: Terror management and identification with gender and ethnicity. Journal of Personality and Social Psychology, 83, 26-43.

Arndt, J., Lieberman, J.D., Cook, A., & Solomon, S. (2005).  Terror management in the courtroom: Exploring the effects of mortality salience on legal decision making.  Psychology, Public Policy, and Law, 11(3), 407-438.

Arnett, R.C. (1981).  Toward a phenomenological dialogue.  The Western Journal of Speech Communication, 45, 201-212.

Arnett, R.C. (1994).  Existential homelessness:  A contemporary case for dialogue.  In R. Anderson, K.N. Cissna, & R.C. Arnett (Eds.),
The reach of dialogue: Confirmation, voice, and community (pp. 229-244).  Hampton, NJ: Hampton.

Auslander, P. (1999). Liveness:  Performance in a mediatized culture. New York: Routledge.

Baker Ohler, M. (2008).  Dialogue as a labor of care: The necessity of a unity of contraries within interpersonal communication.  In Cook, M.A., & Holba, A.M. (Eds.), Philosophies of communication: Implications for everyday experience.  New York: Peter Lang.

Bakhtin, M.M., & Emerson, M. (Ed.). (1986).  Speech genres and other late essays (V.W. McGee, Trans.).  Austin, TX:  University of Texas.

Bauman, R., & Briggs, C.L. (1990). Poetics and performance as critical perspectives on language and social life.  Annual Review of Anthropology, 19, 59-88.

Baxter, L.A. (2004). Dialogues of relating.  In R. Anderson, L.A. Baxter, & K.N. Cissna (Eds.),
Dialogue: Theorizing difference in communication studies.  Thousand Oaks, CA: Sage.

Beach, D. L. (1995). Caregiver discourse: Perceptions of illness-related dialogue. The Hospice Journal, 10, 13-25.

Becker, E. (1971). The birth and death of meaning. New York: Free.

Becker, E. (1973). The denial of death. New York: Free.

Behar, R. (1996).  The vulnerable observer: anthropology that breaks your heart.  Boston, MA: Beacon.

Bell, V. (2007). Culture & performance: The challenge of ethics, politics and feminist theory.  New York: Berg. 

Bell, E. (2008). Theories of performance. Thousand Oaks, CA: Sage.

Bellis, M. (n.d.).  History of photography: Pinhole cameras to the daguerreotype.  Retrieved December 8, 2010, from

Bess, K. D., Fisher, A. T., Sonn, C. C., & Bishop, B. J. (2002). Psychological sense of community: Theory, research, and application. In Fisher, A.T., Sonn, C.C., & Bishop, B.J. (Eds.). Psychological sense of community: Research, applications, and implications (pp. 3-22). New York: Kluwer Academic/Plenum.

Blackall, G.F., Simms, S., & Green, M.J. (2009).  Breaking the cycle: How to turn conflict into collaboration when you and your patients disagree.  Philadelphia: ACP.

Blau, H. (1982/1983). Universals of performance; Or, amortizing play.  SubStance, 11/12(4/1), 140-161.

Blau, H. (1990).  Universals of performance, or amortizing play.  In R. Schechner & W. Appel (Eds.), By means of performance: Intercultural studies of theater and ritual (pp. 250-272).  Cambridge, UK: Cambridge University Press.

Bleyen, J. (2007).  Death in the maternity room: Metaphors of care after stillbirth. Mortality, 12(1), 1-99.

Block, P. (2009).  Community: The structure of belonging.  San Francisco: Berrett Koehler.

Bochner, (1997). It’s about time: Narrative and the divided self. Qualitative Inquiry, 3, 418-438. 

Bochner, A. & Ellis, C. (2000). Autoethnography, personal narrative, reflexivity: Researcher as subject. In Denzin, N. & Lincoln, Y. (Eds.), Handbook of qualitative research (2nd ed.) (pp. 733-768). Thousand Oaks, CA: Sage.

Bochner, A., & Ellis, C. (2006).  Communication as autoethnography.  In G. Shepherd, J. St. John, & T. Striphas (Eds.), Communication as...:  Perspectives on theory.  Thousand Oaks, CA: Sage.

Bohnsack, R. (2008).  The interpretation of pictures and the documentary method.  Forum:  Qualitative Social Research, 9(3), 1-24.

Bolt, B. (2004). Art beyond representation: The performative power of the image. New York: I.B. Tauris.

Bolton, G. (2009).  Therapeutic writing: ‘Writing as a way of saying things I can not say.’ In Y. Gunaratnam, & D. Oliviere (Eds.), Narrative and stories in healthcare: Illness dying illness, dying, and bereavement (pp. 79-94).  New York: Oxford.

Boon, J.A. (1986).  Aymbols, sylphs, and siwa:  Allegorical machineries in the text of Balinese culture.  In V. W. Turner & E. M. Bruner (Eds.), The anthropology of experience (pp. 239-260). Urbana, IL: University of Illinois.

Bosticco, C. & Thompson, T. (2005).  The role of communication and story telling in the family grieving system.  The Journal of Family Communication, 5(4), 255-278.

Bradac, J. (2001).  Theory comparison:  Uncertainty reduction, problematic integration, uncertainty management, and other curious constructs.  Journal of Communication, 51(3), 456-476.

Bratteteig, T. (2008).  Does it matter that it is digital?  In K. Lundby (Ed.), Digital storytelling, mediatized stories: Self-representations in new media (pp. 271-283).  New York: Peter Lang.

Brettell, C.B. (1997).  Blurred genres and blended voices: Life history, biography, autobiography, and the auto/ethnography of women’s lives.  In D.E. Reed-Danahay (Ed.), Auto/ethnography: Rewriting the self and the social.  Oxford: Berg.

Bruner, E.M. (1986).  Experience and its expressions.  In V. W. Turner & E. M. Bruner (Eds.),
The anthropology of experience (pp. 1-30). Urbana, IL: University of Illinois.

Bryman, A. (2008).  Social research methods (3rd ed.).  New York: Oxford.

Buber, M. (1970).  I and Thou.  (W. Kaufmann, Trans). New York:  Touchstone.

Buford, T.O. (1995).  In search of a calling: The college's role in shaping identity.  Macon, GA: Mercer.

Burrus, J., & Roese, N.J. (2006). Long ago it was meant to be: The interplay between time, construal, and fate beliefs. Personal Social Psychology Bulletin, 32(8), 1050-1058.

Butz, D., & Besio, K. (2004).  The value of autoethnography for field research in transcultural settings. The Professional Geographer, 56(3), 350-360.

Cammaerts, B. (2008).  Critiques on the participatory potentials of Web 2.0.  Communication, Culture & Critique, 1, 358-377.

Capossela, C., & Warnock, S. (2004).  Share the care: How to organize a group to care for someone who is seriously ill.  New York: Fireside.

Carey, M.R. (1999). Heraclitean fire:  Journeying on the path of leadership.  Dubuque, IO: Kendall/Hunt.

Carlson, M. (2003). Performance: A critical introduction (2nd ed.). New York: Routledge.

Carter, K. (1985).  A phenomenology of feminist theatre and criticism.  (Unpublished doctoral dissertation).  Southern Illinois University, Carbondale, IL.

Case, T.I., & Williams, K.D. (2004). Ostracism: A metaphor for death. In J. Greenberg, S. L. Koole, & T. Pyszczynski (Eds.), Handbook of experimental existential psychology (pp. 336-351). New York: Guilford.

Castano, E. (2004). In case of death, cling to the ingroup. European Journal of Social Psychology, 34, 375-384.

Castano, E., Yzerbyt, V., Paladino, M. P., & Sacchi, S. (2002). I belong, therefore, I exist: Ingroup identification, ingroup entitativity, and ingroup bias. Personality and Social Psychology Bulletin, 28, 135-143.

Castano, E., & Dechesne, M. (2005). On defeating death: Group reification and social identification as immortality strategies.  European Review of Social Psychology, 16, 221-

Charon, R.  (2006).  Narrative medicine: Honoring the stories of illness.  New York: Oxford.

Charon, R., & Montello, M. (2002).  Stories matter: The role of narrative in medical ethics.  New York: Routledge.

Chase, S. (1996).   Personal owner ability and interpretive authority and narrative research.  In R. Josselson (Ed.), Ethics and process in the narrative study of lives.  Thousand Oaks, CA: Sage.

Chung, D. S., & Kim, S.  (2007, May 23).  Blog use among cancer patients and their companions: Uses, gratifications, and predictors of outcomes. Paper presented at the annual meeting of the International Communication Association (ICA), TBA, San Francisco, CA.  Retrieved April 29, 2010, from

Chvasta, M. (2003). The mediated life; ‘And I loved her’.  Unpublished essay.  Retrieved October 26, 2010, from

Chvasta, M. (2005).  Remembering praxis:  Performance in the digital age.  Text and Performance Quarterly, 25(2), 156-170.

Cissna, K.N., & Sieburg, E. (2005).  Patterns of interactional confirmation and disconfirmation.  In J. Stewart (Ed.), Bridges not walls: A book about interpersonal communication (9th ed.).  New York: McGraw-Hill.

Clandinin, D. J., & Connelly, F. M. (2000). Narrative inquiry: Experience and story in qualitative research. San Francisco: Jossey-Bass.

Coffey, A.J. (1999). The ethnographic self: Fieldwork and the representation of identity.  London: Sage.

Cohen, F., Solomon, S., Maxfield, M., Pyszczynski, T., & Greenberg, J. (2004).  Fatal attraction:  The effects of mortality salience on evaluations of charismatic, task-oriented, and relationship-oriented leaders.  Psychological Science, 15(12), 846-851.

Cole, S. (1992).  Anthropological lives: The reflexive tradition in a social science.  In M. Kader, (Ed.), Essays on life writing: From genre to clinical practice (pp. 113-127).  Toronto: University of Toronto.

Conrad, C., & Poole, M.S. (2005). Strategic organizational communication in a global economy (6th ed.).  Belmont, CA: Thomson Wadsworth.

Consedine, N., & Magai, C. (2003). Attachment and emotion experience in later life: The view from emotions theory. Attachment & Human Development, 5(2), 165-187.

Conquergood, D. (1981).  Boasting in Anglo-Saxon England: Performance and the heroic ethos.  Literature in Performance, 24-35.

Conquergood, D. (1983a).  A sense of the other: Interpretation and ethnographic research.  In I.M. Crouch, & G.R. Owen (Eds.), Proceedings of summer/conference on oral traditions (pp. 148-155).  Las Cruces, NM: New Mexico State University.

Conquergood, D. (1983b).  Communication and performance: Dramaturgical dimensions of everyday life.  In J. Sisco (Ed.), The Jensen lectures: Contemporary communication studies (pp. 24-43).  Tampa: University of South Florida.

Conquergood, D. (1985).  Performing as a moral act: Ethical dimensions of the ethnography of performance.  Literature in Performance, 5(2), 1-13.

Conquergood, D. (1991). Rethinking ethnography: Towards a critical cultural politics.  Communication Monographs, 58, 179-194.

Conquergood, D.  (1998).  Beyond the text: Toward performative cultural politics. In S.J. Daily (Ed.), The future of performance studies: Visions and revisions (pp. 25-36).  Annandale, VA: National Communication Association.

Conquergood, D.M. (2002). Performance studies: Interventions and radical research. TDR, 46(2), 145-156. 

Cooper. (1998).  Ethical decision-making model.  Course handout.  Spokane, WA:  Gonzaga University.

Creswell, J.W. (2007).  Qualitative inquiry and research design: Choosing among five approaches (2nd ed.).  Thousand Oaks, CA: Sage.

Csikszentmihalyi, M. (1994).  Creativity: Flow and the psychology of discovery and invention.  New York: HarperCollins.

Damasio, A.R. (2000). The feeling of what happens: Body and emotion in the making of consciousness. London: Vintage.

Dechesne, M., Janssen, J., & van Knippenberg, A. (2000). Derogation and distancing as terror management strategies: The moderating role of need for structure and permeability of group boundaries. Journal of Personality and Social Psychology, 79, 923-932.

Denning, S. (2005).  The leader’s guide to storytelling: Mastering the art and the discipline of business and narrative.  San Francisco:  Jossey-Bass.

Dennis, M.R. (2008). The grief account: Dimensions of a contemporary bereavement genre. Death Studies, 32, 801-836.

Denzin, N.K. (1989).  Interpretive biography.  Qualitative Research Method Series, 17.  Newbury Park, CA: Sage. 

Denzin, N. (1997). Interpretive ethnography. Thousand Oaks, CA: Sage.

Denzin, N. K. (2003a). Performance ethnography: Critical pedagogy and the politics of culture. Thousand Oaks, CA: Sage. 

Denzin, N. K. (2003b). Reading and writing performance. Qualitative Research, 3(2), 243-268.

Denzin, N. J., & Lincoln, Y. S. (1998). Introduction. In N. J. Denzin and Y. S. Lincoln (Eds.), Strategies of qualitative inquiry. Thousand Oaks, CA: Sage.

DeSalvo, L. (1999).   Writing as a way of healing: How telling our stories transforms our lives.  Boston: Beacon.

Dickson-Swift, V., James, E.L., Kippen, S., Liamputtong, P. (2009). Researching sensitive topics: Qualitative research as emotion work.  Qualitative Research, 9(1), 61-79.

Dixon, S. (2007). Digital performance: A history of new media in theater, dance, performance art, and installation. Cambridge, MA: MIT.

Dossey, L. (1991).  Meaning and medicine.  New York:  Bantam.

Dossey, L. (1993).  Healing words.  San Francisco, CA: Harper.

Downs, T. (1999).  Finding common ground:  How to communicate with those outside the Christian community... while we still can.  Chicago:  Moody.

Duck, S. (2009).  Our friends, ourselves.  In J. Stewart (Ed.), Bridges not walls: A book about interpersonal communication (10th ed.).  New York: McGraw-Hill.

Ein-Dor, T., Mikulincer, M., Doron, G., & Shaver, P.R. (in press).  The attachment paradox: How can so many of us (the insecure ones) have no adaptive advantages?  Retrieved February 18, 2010, from

Elliott, J. (2005).  Using narrative in social research: Qualitative and quantitative approaches.  Thousand Oaks, CA:  Sage.

Ellis, C. (1996).  On the demands of truthfulness and writing personal loss narratives.  Journal of Personal and Interpersonal Loss, 1, 151-177.

Ellis, C. (1997).  Evocative autoethnography:  Writing emotionally about our lives.  In W. Tierney & Y. Lincoln (Eds.), Representation and the text: Re-framing the narrative voice.  Albany: SUNY.

Ellis, C. (1999). He(art)ful autoethnography.  Qualitative Health Research, 9(5), 669-683.

Ellis, C. (2004).  The ethnographic I: A methodological novel about autoethnography.  Walnut Creek, CA: AltaMira.

Ellis, C. (2008).  Revision:  Autoethnographic reflections on life and work.  Walnut Creek, CA:  Left Coast.

Ellis, C., & Bochner, A.P. (1999).  Bringing emotion and personal narrative into medical social science, Health, 3(2), 229-237.

Felski, R. (1989). Beyond feminist aesthetics: Feminist literature and social change. Cambridge, MA:  Harvard University.

Fernandez, J.W. (1986). The argument of the experience of returning to the whole. In V. W. Turner & E. M. Bruner (Eds.), The anthropology of experience (pp. 159-187). Urbana, IL: University of Illinois.

Florian, V., & Mikulincer, M. (1997a). Fear of personal death in adulthood: The impact of early and recent losses. Death Studies, 21(1), 1-24.

Florian, V., & Mikulincer, M. (1997b). Fear of death and the judgment of social transgressions: A multidimensional test of terror management theory. Journal of Personality and Social Psychology, 73, 369-380.

Florian, V., Mikulincer, M., & Hirschberger, G. (2003). The anxiety buffering function of close relationships: Evidence that relationship commitment acts as a terror management mechanism. Journal of Personality and Social Psychology, 82, 527-542.

Foss, S.K.  (2009).  Rhetorical criticism: Exploration and practice (4th ed.).  Long Grove, IL: Waveland.

Frank, A. W. (1995). The wounded storyteller: Body, illness, and ethics. Chicago: The University of Chicago Press.

Frank, A. W. (2009).  The necessity and dangers of illness narratives, especially at the end-of-life.  In Y. Gunaratnam, & D. Oliviere (Eds.), Narrative and stories in healthcare: Illness dying illness, dying, and bereavement (pp. 161-176).  New York: Oxford.

Freire, P. (1970). Pedagogy of the oppressed.  New York:  Continuum.

Freire, P. (1994).  There is no true word that is not at the same time a praxis.  In R. Anderson, K.N. Cissna, & R.C. Arnett (Eds.), The reach of dialogue: Confirmation, voice and community (pp. 300-305).  Hampton, NJ: Hampton.

Fromm, E. (1966).  The application of humanistic psychoanalysis to Marxist theory.  In E. Fromm (Ed.), Socialist humanism: An international symposium.  New York: Anchor Press/Doubleday.

Garner, A. (1997).  Conversationally speaking: Tested new ways to increase your personal and social effectiveness (3rd ed.). Los Angeles: Lowell.

Garro, L.C., & Mattingly, C. (2000).  Narrative turns.  In C. Mattingly, & L.C. Garro (Eds.), Narrative and the cultural construction of illness and healing.  Berkeley and Los Angeles: University of California.

Geertz, C. (1986). Making experience, authoring selves. In V. W. Turner & E. M. Bruner (Eds.), The anthropology of experience (pp. 373-380). Urbana, IL: University of Illinois Press.

Glazer, H. & Marcum, D. (2003). Expressing grief through storytelling.  Journal of Humanistic Counseling, Education and Development 42(1), 131-138.

Goffman, E. (1959). The presentation of self in everyday life. Garden City: Doubleday.

Goleman, D. (1998).  Working with emotional intelligence.  New York:  Bantam Books. 

Gonzaga University. (2010a). Mission Statement.  Retrieved June 30, 2010, from

Gonzaga University. (2010b). ComL 501 lecture #6:  Validity and reliability.  Course Handout.  Spokane, WA: Gonzaga University.

Gorfain, P. (1986).  Play and the problem of knowing in Hamlet: An excursion into interpretive anthropology.  In V. W. Turner & E. M. Bruner (Eds.), The anthropology of experience (pp. 207-238). Urbana, IL: University of Illinois.

Granqvist, P., Mikulincer, M., & Shaver, P.R. (2010).  Religion as attachment: Normative processes and individual differences. Personality and Social Psychology Review, 14(1), 49-59.

Grbich, C. (2007).  Qualitative data analysis: An introduction.  Thousand Oaks, CA: Sage.

Greenberg, J., Pyszczynski, T., & Solomon, S. (1986). The causes and consequences of a need for self-esteem: A terror management theory. In R. F. Baumeister (Ed.), Public self and private self (pp. 189-212). New York: Springer-Verlag.

Greenberg, J., Pyszczynski, T., Solomon, S., Rosenblatt, A., Veeder, M., Kirkland, S. et al. (1990). Evidence for terror management II: The effects of mortality salience on reactions to those who threaten or bolster the cultural worldview. Journal of Personality and Social Psychology, 58, 308-318.

Greenberg, J., Simon, L., Pyszczynski, T., Solomon, S., & Chatel, D. (1992). Terror management and tolerance: Does mortality salience always intensify negative reactions to others who threaten one’s worldview? Journal of Personality and Social Psychology, 63, 212-220.

Greenberg, J., Schimel, J., Martens, A., Solomon, S, & Pyszcznyski, T. (2001).  Sympathy for the devil: Evidence that reminding whites of their mortality promotes more favorable reactions to white racists. Motivation and Emotion, 25(2), 113-133.

Greenberg, J., Martens, A., Jonas, E., Eisenstadt, D., Pyszczynski, T., & Solomon, S. (2003). Psychological defense in anticipation of anxiety: Eliminating the potential for anxiety eliminates the effect of mortality salience on worldview defense. Psychological Science, 14, 516-519.

Groom, A.S. (2008).  Engaging in rhetorical consciousness of an organization for dynamic communicative exchange.  In M.A. Cook, & A.M. Holba (Eds.), Philosophies of communication: Implications for everyday experience (pp. 133-152).  New York: Peter Lang.

Gubrium, A. (2009).  Digital storytelling as a method for engaged scholarship and anthropology.  Practicing Anthropology, 31(4), 5-7.

Guillory, W.A. (2000).  The Living Organization:  Spirituality in the workplace.  Salt Lake City:  Innovation.

Halloran, M., & Kashima, E. (2004). Social identity and worldview validation: The effects of ingroup identity primes and mortality salience on value endorsement. Personality and Social Psychology Bulletin, 30, 915-925.

Harmon-Jones, E., Greenberg, J., Solomon, S., & Simon, L. (1996). The effects of mortality salience on intergroup bias between minimal groups. European Journal of Social Psychology, 25, 781-785.

Harmon-Jones, E., Simon, L., Greenberg, J., Pyszczynski, T., Solomon, S., & McGregor, H. (1997). Terror management theory and self-esteem: Evidence that increased self-esteem reduces mortality salience effects. Journal of Personality and Social Psychology, 72, 24-36.

Harper, D. (2002).  Talking about pictures: A case for photo elicitation.  Visual Studies, 17(1), 13-26.

Hauerwas, S. (1994).  Character. Narrative, and growth.  In R. Anderson, K.N. Cissna, & R.C. Arnett (Eds.), The reach of dialogue: Confirmation, voice and community (pp. 293-299).  Hampton, NJ: Hampton.

Hauerwas, S., & Vanier, J. (2008). Living gently in a violent world: The prophetic witness of weakness. Downers Grove, IL: InterVarsity.

Hawkins, A. H. (1999). Reconstructing illness: Studies in pathography. West Lafayette, IN: Purdue University.

Hayes, A. (2007).  Exploring the forms of self-censorship:  On the spiral of silence and the use of opinion expression avoidance strategies.  Journal of Communication 57(4), 785-802.

Heine, S.J., Harihara, M., & Niiya, Y. (2002).  Terror management in Japan.  Asian Journal of Social Psychology, 5, 187-196.

Helmrath, T. A., & Steinitz, E. M. (1978). Death of an infant: Parental grieving and the failure of social support. The Journal of Family Practice, 6, 785-790.

Heshusius, L. (1994).  Freeing ourselves from objectivity: Managing subjectivity or turning toward a participatory mode of consciousness?  Educational Researcher, 23(3), 15-22.

Hogg, M.A., & Abrams, D. (1988).  Social identifications: A social psychology of intergroup relations and group processes.  New York: Routledge.

Holm, G. (2008).  Photography as performance. Forum: Qualitative Social Research, 9(2), 1-21.

Holt, N. (2003). Representation, legitimation, and autoethnography: An autoethnographic writing story. International Journal of Qualitative Methods, 2(1). Article 2. Retrieved February 4, 2010, from

Hoppes, S. (2005).  Meanings and purposes of caring for a family member: An autoethnography.  American Journal of Occupational Therapy, 59, 262-272.

Hornsby-Minor, E. (2007). If I could hear my mother pray again: An ethnographic performance of Black motherhood. Liminalities:  A Journal of Performance Studies, 3(3). Retrieved October 21, 2010, from

Howard, R.G. (2008).  The vernacular web of participatory media.  Critical Studies in Media Communication, 25(5), 490-513.

Howarth, D., & Hinchcliffe, D. (2007).  The social context of death, dying and disposal. Mortality, 12(Supplement 1), 1-99.

Hudson, R. (2006). Nurturing hope at the end-of-life. Ageing International, 31(3), 241-252.

Hunter, L. (1999). Critiques of knowing: Situated textualities in science, computing and the arts. New York & London: Routledge.

Hyde, M.J. (2004). The ontological workings of dialogue and acknowledgment.  In R. Anderson, L.A. Baxter, & K.N. Cissna (Eds.), Dialogue: Theorizing difference in communication studies.  Thousand Oaks, CA: Sage.

Irwin, H. (1991). Depiction of loss: Uses of clients’ drawings in bereavement counseling. Death Studies, 15, 481-497.

Isaksen, L.W. (2002). Toward a sociology of (gendered) disgust. Journal of Family Issues, 23, 791-811.

Jackson, A.Y., & Mazzei, L.  (2008).  Experience and ‘I’ in Autoethnography: A deconstruction.  International Review of Qualitative Research, 1, 299-318.

Jesuit Colleges. (2005).  Jesuit education and Ignatian pedagogy.  Retrieved December 4, 2010, from

Jones, K. (2001). Narratives of identity & the informal care role.  Dissertation. Leicester U.K.: De Montfort University.

Josselson, R. (1996).   On writing other people’s lives:  Self analytic reflections of a narrative researcher.  In R. Josselson (Ed.), Ethics and process in the narrative study of lives. Thousand Oaks, CA: Sage.

Kabat-Zinn, J. (1994).  Wherever you go there you are: Mindfulness meditation in every day life.  New York:  Hyperion.

Kapferer, B. (1986).  Performance and the structure of meaning and experience.  In V. W. Turner & E. M. Bruner (Eds.), The anthropology of experience (pp. 188-203). Urbana, IL: University of Illinois.

Katz, R., & Genevay, B. (2002). Our patients, our families, ourselves. American Behavioral Scientist, 46(3), 327-339.

Kaye, B.K. (2005).  It’s a blog, blog, blog, blog world.  Atlantic Journal of Communication, 13(2), 73-95.

Kendall, P.M. (1985).  The art of biography.  London: George Allen and Unwin.

Klugman, C.M. (2008).  Dual roles of the care provider at the end of life: An autoethnography. Illness, Crisis, & Loss, 16(1), 53-63.

Kouzes, J.M., & Posner, B.Z. (2003a).  Encouraging the heart:  A leader’s guide to rewarding and recognizing others. San Francisco: Jossey-Bass.

Kouzes, J.M., & Posner, B.Z. (2003b).  Credibility:  How leaders gain and lose it, why people demand it.  San Francisco: Jossey-Bass.

Krohn, T. (2007).  Until we meet again, until then, good bye: ‘An autoethnographical exploration of the dialectical tensions experienced after parental death.  Unpublished master’s thesis.  Kalamazoo, MI:  Western Michigan University.

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